神戸大学附属図書館デジタルアーカイブ
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https://doi.org/10.24546/81009887
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2024-04-24
17:49 集計
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81009887 (fulltext)
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1.35 MB
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メタデータID
81009887
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open access
出版タイプ
Version of Record
タイトル
ウガンダ東部パドラにおける「災因論」の民族誌 : 死霊と憑依、毒そして呪詛の観念(Ⅱ)
その他のタイトル
Ethnography of the Etiology of Misfortune : Spirits of the Dead, Spirit Possession, Poisoning, and Curses among the Jopadhola of Eastern Uganda, Part II
著者
著者ID
A1127
研究者ID
1000080405894
KUID
https://kuid-rm-web.ofc.kobe-u.ac.jp/search/detail?systemId=96908fecd2402c06520e17560c007669
著者名
梅屋, 潔
Umeya, Kiyoshi
ウメヤ, キヨシ
所属機関名
国際文化学研究科
収録物名
国際文化学研究 : 神戸大学大学院国際文化学研究科紀要
巻(号)
48
ページ
77*-109*
出版者
神戸大学大学院国際文化学研究科
刊行日
2017-07
公開日
2017-08-18
抄録
The aim of this paper is to present ethnographic accounts of twelve cases regarding certain indigenous cultural concepts among the Jopadhola of eastern Uganda. These concepts, which comprise their indigenous cosmology or ontology, include spirits of the dead, spirit possession, poisoning, and cursing. The cases are the products of my own fieldwork from 1997 to the present, mainly in Tororo District, eastern Uganda. The above-listed concepts may be considered popular causes of misfortune. In this sense, the ethnography constitutes an indigenous etiology of misfortune among the Jopadhola. The twelve cases each contain a rich plot, which may be read as a narrative or a story with great length and depth, including a detailed background concerning the everyday-life context of the respective cases. This allows us to closely analyse not only the concepts’ meaning but also their usage. The narratives present the attitudes of the informants toward the concepts as observed through their speech: how the concepts circulate in everyday life, how they function, and what role they play in social life. By examining the case studies and extracting the essence of each one, thereby discovering the kernel of each story, this paper attempts to provide a new perspective and to open up the possibility of expanding the common, rather general methodology of comparative studies to absorb diverse ethnographies of other ethnic groups. Note that the kernel of the story, or myth, is what Lévi-Strauss dubbed a 'mytheme', and the animal motif of Amazonian mythology a 'zoeme'. In this vein, this paper points to the utility of extracting the essence of each case from what we have collected as first-hand data in the field, which is usually presented in the ethnography as an account of local phenomena that is not applicable to other ethnic groups who are not close to the research site. The kernel, what we might call a ‘caseme’, could provide a more universal or general message allowing us to compare the essence extracted from other ethnographic examples in which the location and social background is different and is geographically far from one’s own. This proposes for comparative studies an ambitious venturing away from strictly local and indigenous contexts.
カテゴリ
国際文化学研究科
国際文化学研究 : 神戸大学大学院国際文化学研究科紀要
>
48号(2017-07)
紀要論文
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資源タイプ
departmental bulletin paper
言語
Japanese (日本語)
ISSN
1340-5217
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